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In an animal the same part has the power of becoming now larger and now smaller, and changing its form, as the parts increase by warmth and again contract by cold and change their quality. So, too, Anaxagoras is right when he says that Mind is impassive and unmixed, since he makes it the principle of motion: for it could cause motion in this sense only by being itself unmoved, and have supreme control only by being unmixed. We will first consider Indignation-reserving the other emotions for subsequent discussion-and ask with whom, on what grounds, and in what states of mind we may be indignant. The animal is a poor swimmer owing to the heavy weight of his body. Can you point it out to me?

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