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Now for contentious and sophistical reasoning: (1) one such is a merely apparent reasoning, on subjects on which dialectical reasoning is the proper method of examination, even though its conclusion be true: for it misleads us in regard to the cause: also (2) there are those misreasonings which do not conform to the line of inquiry proper to the particular subject, but are generally thought to conform to the art in question. Part 5 Having made these distinctions let us now speak of sensation in the widest sense. None shall overcome me, neither by force nor cunning, for I was born and bred in Salamis, and can hold my own in all things. Wherefore the best rule is, not lightly to engage with casual acquaintances, or bad argument is sure to result. But when the affirmative premiss is problematic, and the negative assertoric, we shall have a syllogism. Now it is all-important that the beginning of everything should be according to nature. Still, brother, come in and rest upon this seat, for it is you who bear the brunt of that toil that has been caused by my hateful self and by the sin of Alexandrus- both of whom Jove has doomed to be a theme of song among those that shall be born hereafter. Neither does the sepia live into a second year. Where, again, a definition is obscure, one should first of all correct and reshape it in order to make some part of it clear and get a handle for attack, and then proceed to examine it.
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